Election Reflection: Burned out, but Building up

Much as this election felt like a long national nightmare—and the wreckage in the rearview mirror leaves me nearly in despair—the outcome and its potential future makes the campaign itself seem merely like the end of the beginning.

I’ve generally refrained from talking partisan politics in this space, and I’ve waited until the end of this cycle to avoid any perception of endorsement or campaigning. This year, though, has so squeezed my principles that they’ve nearly collapsed in on themselves. Whatever spark remained of my younger self’s zest for the intrigues of the political process has been thoroughly snuffed. I’ve watched men & women I respect make apologies for the most reprehensible behavior and diabolical ideas (from both ends of the spectrum). I’ve watched the notion that character matters a whit in any area of life go up in smoke. In an eerily sacramental finale, those of us in the Southeast have had to process these events in a haze of literal smoke.

Though neither party nor their “chosen” candidates (the election was not between two candidates so much as between their anti-matter counterparts—#nevertrump vs. #neverhillary) had anything of substance to offer to most Americans, many projected their desires and fears onto them. Of course this is nothing new, but the level to which fear was the only note played by this year’s band astonished even my inner pessimist.

In the weeks leading up to November, my wife & I both read two recent books that effectively capture two prominent perspectives in the present America. Though undertaken for general interest and learning, reading Hillbilly Elegy by J. D. Vance and Ta-Nehisi Coates’ Between the World and Me quickly came to reverberate the two basic fears driving opposition to the two parties. In these two books, two very different cultures with problems and responsibilities that are both similar and wholly different cry out to be heard and reckoned with. Both are being spoken to by certain constituencies. Both are being sold a mess of pottage by the governing elite and ignored by the broader upper middle class (Charles Murray’s “broad elite“).

Both Vance & Coates speak as “insider-outsiders” with unashamed fondness for their cultural background (and baggage) even as they have risen into the same elite class so blindsided this year. True to his chosen title of “Elegy”, Vance raises more questions than he attempts to answer; Coates’ refrain is more of a damning, poetic indictment of the destruction of black men, women, & children by the dominant culture. Both, though, lean hard into the conversations that our culture doesn’t want to  have but soon may not be able to live without. Both name the unspeakable loss that comes from watching what you love being stripped away by forces often completely out of your control.

These books also reflected for us an exercise in empathy. We are given a glimpse into a culture that, for many of us, is simply “other”: former coal miners or factory workers wade through unemployment, drug addiction, and family breakdown; young black men navigate recognition of their fraught history and witness friends and brothers being killed by police. Walking in such shoes is not something that comes easily to a modestly well-off, educated suburbanite like me. In this respect, readings like this are another step in my own journey to making peace with the privilege and responsibility inherent (to some level or another) in each of our lives.

Empathy goes a long way toward explaining how hard it’s been to watch this political year unfold. The level of my emotional reaction to Trump’s win surprised me. As I’ve tried to tease that out, I’ve joked with friends that “I didn’t know I had an inner liberal before this year, but I do, and he’s angry.” More truthfully, what’s changed for me is having forged real friendships over the past few years with people with very different stories from mine. Blessed with a life full of ladies (I have two sisters and three daughters; no brothers and no sons), I already had a built in revulsion to the way Trump treats and talks about women and the way Mrs. Clinton has thwarted her husband’s accusers, and no desire to see that kind of behavior rewarded and empowered. Watching Trump’s bumbling bring out some of the worst elements of our culture helped me see that the racism (both tacit and virulent) I thought was dead and gone is a part of daily life for my African American brothers and sisters.

Added to that, I’ve been working since March for a ministry focused on equipping churches to alleviate poverty. You can’t spend your time & energy teaching others to recognize and respect the God-given dignity of all people and then sit idly by when the platforms of those who would strip it from so many of them get mainstreamed into American political life.

What I have in common with all of the rest of my compatriots this year is fear. It is written on so many faces; scribbled as the subtext of every commentary on our fractured politics. Fear, powerful motivator though it may be, is most dangerous when we allow it to define our hope. They are natural opposites, these two, but they always tag together. As Paul wrote to the Corinthian church: “Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.” When our fear is properly placed in the Lord (who holds our destinies), our hope is found in him as well. Letting fear reside elsewhere (say, in a Hillary Clinton Presidency) allows hope to attach to utterly untrustworthy objects (such as Donald Trump). All of us struggle to keep this divine perspective, living in quiet terror of losing our spot in life’s queue.

As frustrated as many are with the situation we find ourselves in, I’m forced to wrestle with what a luxury political angst is. Apocalyptic rhetoric has always been a feature of politics in a free society, but (however much it may be justified) it always distracts from the worthwhile endeavors of actually building the communities that build a country. What is worth our time? What will last? What are we willing to give up to gain what is not so easily lost? If each of us (pointing the finger at myself first) spent half the time getting to know and serve our neighbors that we spend digesting national news and wringing our hands, what could be built? The day after the election, a group of us (black and white) sat across the breakfast table from a South Sudanese pastor (whose church is in a refugee camp) talking about the future of his ministry, and our “justifiable” despair at the state of our nation began to look a lot more like petulant self-absorption in the grand view of God’s kingdom.

As 2016 comes to a close and the sorrows of national life mingle with the joys our family and friends have experienced this year, the memory of this apparent annus horribilis may be sweeter than I have capacity to see. Taking time to think and feel and process all that has passed will, I hope allow me to someday tell my children how God is faithful in things big and small, working out His plan despite our penchant to accuse Him of unconcern.

May we all see that, despite the apparent priority of political life, “your life doesn’t change by the man that’s elected” nearly as much as we might think. God is on His throne, and our daily marching orders are still posted as ever.

Thrones and Dominions

The sands of time drift and drive, sift and shrive, covering multitudes.

He is the image of the invisible God.

The winds of change pummel and trounce, grumble and grouse, untying bonds.

He is the image of the invisible God.

In the temples, madmen shout, “Wither is God ?” in the gladdest moods.

Everlasting to everlasting, you are God.

From within each sepulchral apse, the unforced reticence responds.

Everlasting to everlasting, you are God.

“Give us first our freedom, our comfort, and from there we will march forth.”

For in Him dwelleth complete the fullness God.

“Any banner you offer, we will gladly unfurl, but leave us…”

For in Him dwelleth complete the fullness God.

“… the space to be who we are called to be, so we may point the world to north.”

He maketh peace by the blood of His cross. My God!

“Far be it from us to take sides.” To earth and heaven treasonous!

He maketh peace by the blood of His cross. My God!

Cultural Appropriation

“Write what you know,” wisdom conventional,
Threatens to morph into ironclad law.
Fearing aggressions unintentional;
The best lack all conviction in its claw.
Sympathy is nice; empathy divine,
But you’d better think twice (or more), you cad,
If you think your words can ever touch mine;
If you, you WASP, you geezer robed in plaid,
Dare deign to make artist’s gestures this way!
What you know (not much!), keep it over there,
While I sit here and type, to my dismay
Using all your best English words with care.
Forsooth! Never could I more clearly see
That your culture appropriated me.

King of Zion*

I was a traveller in an ancient land
Who saw two vast and tow’ring walls of stone
Rise from the river. Unpropped, they stand
Halfway to heaven, by sunset’s light shown
Redder even than each iron-laced band,
Telling of a sculptor from whose great head
Flow designs magnificent; o’er all things
Must He reign. Of Him was it truly said:
“Out of Zion, the perfection of beauty,
God hath shined.” Back to His vast throne-room rings
The praise of all, rendered not from duty.
“The heavens shall declare his righteousness,”
Cry these hills, shouting beyond dispute. He,
O His people, whose wonders we confess.

*Brought to you by Psalm 50, with assistance pilfered from P.B. Shelly.